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DRUPAL 7 THEMING COOKBOOK PDF

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Drupal 7 Theming Cookbook. Drupal. Free Books Download PDF / Free Books Online / Free eBook Download PDF / Free eBook Download PDF. Drupal 7 Views Cookbook Over 50 recipes to master the creation of views using the Drupal Views 3 module J. Ayen Green. Drupal 7 Theming Cookbook. Cover image for this book. Authors: Karthik Kumar. Publisher: Packt Publishing. Publication date: Page count:


Drupal 7 Theming Cookbook Pdf

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Organizing Your Files As noted above, any customizations to your site modules, themes, etc.

There are many reasons for this, but the most important one is for ease of upgrading your site. By keeping all of your customizations in the sites folder, you lessen the risk that all of your files will be replaced once you update.

This is because Drupal actually looks for themes in a folder called themes, modules in a folder called modules, etc.

Planning and Managing Drupal Projects by Dani Nordin

Lifecycle of a Drupal Project A good project plan for Drupal starts with the client. How much do they know about Drupal? Did they specifically request it, or was it something you suggested to them as you heard their list of requirements? This is surprisingly important information.

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I typically break Drupal projects up into six distinct phases: Discovery. This is where we take a deep dive into the lives, personalities, and other factors that define the humans that will need to deal with this project on a daily basis—both the end users that visit the site, and the clients who will end up managing the content once the project is finished.

During prototyping, usually done just prior to starting the Functional Implementation phase, we start testing some of the hypotheses and user flows that came out of the User Experience phase.

Functional Implementation. Visual Design and Theming. Notice, please, that visual design, here defined as the colors, fonts, images and other branding elements that define the look and feel of a given site, comes fifth in this list. The most important, however, is because bringing visual design into the picture too early in a Drupal project—or any significant project, for that matter—is a recipe for disaster.

Testing and Launch. Note to self: Always Test Before Launch.

And After Launch. There are a few steps to the launch phase. Ancient Greeks believed that the gods not only ruled natural objects like the sun and the moon but also governed humm attributes and activities, Apollo, the Greek sun god, was also the god of music, poetry, eloquence, medicine, and the fine arts; Artcmis, known by the Romans as Diana, was goddess of the moon but also of the hunt and of maidenhood. Atbena was one of several divinities that ruled solely over people.

She was the goddess of wisdom, the industrial arts, and war. In these examples, we can observe a transirion Emm the spirit-naming of the natural environment by primitive societies to tfie more sophisticated naming of both the natural and the humanlinteractive environment in the sacred beliefs of ancient civilizations, This shift involwd the development of cosmologies into organized religions based on the pantheon of gods, complete with spcciaiized niches in the social division of labor for priests, priestesses, oracles, temple virgins, shmans, seers, and assorted "holy men.

Zeus was well known for his sexual trysts with young w m e n , such as Danae and Lida, As time w n t on, the role of gods in human interilction increased m d their reign over nature became less important. When the Romans adopted Greek nlyrbology as their official religion, they added to the Greek panlheon several gods e. Eventually the Roman emperors themselves were proclaimed to be gods.

No similar redefinition of human ruler to divinity toak place among the Greeks, even t't7ougli the latter believed the gods sired earthly creatures like Hercules. In these and other examples, the activities of the gods over time shifted from the domain of nature alone to intervention in the behavior and social agairs of people. This shift away from the natural and toward the social world occurred at an early period in recorded history.

Accompanying this development of religion from early animism to organized social systems was the same articuiation of belief, the same discourse and object-making typical of early forms. This discourse regulated daily life. The Judeo-Christian bible, which also influellced the Koran, becarne the central focus for the organized religions of Judaism, Christianity, and Islam, and thus, the basis far the religious beliefs of over half the world's poputatian, The bible, as a codified text reproduced from generation to generation, was not the only discursive component of organized religion.

With Judaism, for example, discussion of the core text produced immense reams of commentaries, s w h as the BabyIonian Talmud, as well as firrther elaborations that passed from oral to written culture.

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Around the core text-as happened for Christianity and Islam as well-arose a host of ancillary beliefs and practices, each with its own themes and material objectificarions, The societies organized by institutionalized religions were rtloroughly regulated by these belief systems.

Every object, every action, ewry moment, ewry person possessed a symbolic connotation. L u c h a n n calls life under rht ""sacred canopy"" Over time this pr"ctice produced etahorate discourses or myths that made living itself symbolic and the world that was inhabited a redm of signs, People handed down these empowering stories through the generations, and the stories eventually hrmed the core of organized refigisus systems, ElTuman activity is naturally a signiEying activity, That is, humans crave and therefore create meaning for their actions and their environment, S p b o l production was as basic to everyday life as was the search for hod, clothing, and shelter.

In what Follows, however, we shall see that the production, qualil i and social context of themed environments have changed since ancient tirnes, as has their purpose in daily life, Despite the historical shifts, both the production and enjoyment of a connotative milieu that is ""lemed" has always been basic to human existence and everyday life. Later in this chapkr 1 discuss the sfai.

The remainder of this b a d discusses the revival of the desire for themed milieus that seems to characterize our society toda i and the reasans for the present shifi. The Contrast Bemeen Ancient and Modernist Cities Reiiance on themed milieus in the built environmm began to increase in ttx s.

All ancient cities were o. All ancient civilizations constructed settlement spaces that were overend w e d with meaning and material symbols. Even now, many traditianal societies assign great importance to signs and overarehing themes in the construction of their settlement spaces, Ancient societies most commonly built places uslng a cosmoIogical ideology; Buildings were situated according to particular directions that promised luck or paid homage to the gods, The present-day Chinese yractice of feug situi embodies these ancient cssmological practices of siting.

Those who practice felzp shui believe that goad or ill fortune depends, in y spaces are shuatect. Perhaps the hest example of the city as a syntlbolic construction is classical Athens, in Greece. The early Greeks conceived of the w r l d as a circular orbit with a sacred center, Consequently, Athens was planned using the circle as its principal figure.

At its center was the sacred ptlblic hearth, or the hestia knine. The Greeks of the sixth century B. An elevated mesa, called the acropolis; dominated the entire city. Like all sacred buildings in Athens, the Parthenan was scaled aaording to the golden mean-a set of propoflions dictating widlh, height, and lengh, whictn.

Before that time, people built cities with clearly defined symbolic referents in mind.

By the time knodedge of the Holy Land had circuillted hack to Europe, people occasionally designed cities according to the crusader maps of Jerusalem, This plan consisted of one long mrridor running lengthvcrise through the cit- i,after the Roman cardo in Jenxsalem, and a second thoroughfare that bisected the main street, so that the entire configuradon was in the sign of the cross.

With the coming of capitalism at the end of the European Middle Ages here is no definitive date , religion and local signiQing practices were aside in favor of the firnctional need of accumulating wealth. According to b l a n d Barthes , the classic city of early capitalism grew around a center that contained buildings corresponding with the most powerful forces of social organization.

The facades of most buildings in the capitalist dwntowns w r e retativeZy devoid of crbvious thematic connotations, being k n w n instead for their functions.

O f course, the city as a d o l e did and still does symbolize domination by capital and private wealth, By the late nineteenth century in the West, urban living had already become probiematic and many social leaders were appalled at the poor living and working arrangements of people in the industrial city.

The filth and congestion of fdctories, frequent public health crises, and the 6ist spmad of epidemics, poverty homelessness, and child abandonment were obvious urban piagues of nineteenth-centufy capitalism, In response to this social crisis of the functronal city, which tbcused on profit xnking rather than the nurturing of a more humane or symbolic environment, urban reformers began to dream of alternate spatial models-models that also served as critiques of current city living, 'The new planning models addressed the ills of urban Xik through utopian planning and simultaneously infused the built environment with a richer symbolism.

ElToward proposed, instead, a plan for all new city building that strove h r a balance betweell the urban and the rural.

Cities wouId be limited in size, and surrounded completely by a circular p e n belt of vegetation; traffic would be restricted to distinct corridors; and residential structures would he airy, with easy acess to gard,ens and green areas, The vision developed by Wright at the turn of the century was very similar 16 Eloward".

Society" ills at this time were wideliy blamed on the big, sprawling industrial city, As the poet Ernerssn preached, only a return to nature could cure people of the evils of capitalist industrializadon. Hotrsing is individual: not apartments, but private houses with at least four acres of property each, Iand which the proprietor uses for agriculture and for digerent Ieisure activities.

The same is true fbr hospitals and cultural establishxnents, the large number of which compensates for their dispersiorz and their generally reduced scale. According to one commentatsr: ""nuany and PlakrZyberk don't mrnerely want to hy out stl.

Welcome to Beit Sasson – the Sephardic Congregation of Newton

In this endemor they pursue a nosblgic image of the smatl town as an ideology or code that represents a sign of antimetrspo1itan living. Modern architects who yracticed mainly after MPorld War I incorporated two distinct perspectives in their designs: first, the continual technological pmgress of industrial expansion; and second, the innovations of avant-gdrde art such as cuMsm and abstract expressionism, which provided a departure horn the ot-dinaryvisual perspective of city building, 1discuss moderllisrn more fully belotv, because, as a design movement, it was singutark responsible for the eradication of s rmbolic depth in conternpordry cilies until the recent period of thematic revival.

But modernist architects took functionality to an extreme in order to promote efficiencyY'The credo of the times was "Form follows function. One leading architect of progressivism, Le Curbusier, conceived of the city as a "machine for living" or a foal that enableb c a i n u e d progress and technological advancement, Conceived of as tsois, all components of the city-buildings, roads, railwdys, and open spaces-were reduced to their functions in order to make them work efficiently.

In the wordls of Choay : "'Progressivist planners carefully separate w r k i n g zones from living zones, and living zones horn civic centers or areas of recreation. Each of these categories is in turn divided into subcategsries equally classified and ordered, Each type of work, administradve, industrial or commercial, is assigned a label. His radiant city reordered the space of the urban agglomeration.

Instead of the haphazard placement of housing. The pmgl-essivist vision has had even grea. Virtually every downtown center of every major city in the w r l d surrendered to the rectangular boxes of high-rise buildings advocated by Le Corbusiec Superhighway construction led to the demofition of olit neighbsrhoods and picturesque sections of cities inthe obsessive promation of ""eficient" automobile traffic.

As a built environment, the modernist city celebrated the overarching theme of progress and tcchnological efficiency. From the s onward, the modernist city began to collapse under the weight of its awn design hilures as a human space.

From the air its shape resembles that of a b i d , signieing the Right of Brazil totvilrd a successliti future.This allows them to skip to the main content with the assurance that they are on the page or site that they intended to access.

In this recipe, we will be setting the image file named body-bg. Chapter 8, Navigation, contains recipes which focus on theming navigational elements in a Drupal theme, such as menus, breadcrumbs, pagers, and so on.

Security[ edit ] Drupal's policy is to announce the nature of each security vulnerability once the fix is released. Therefore, it is recommended that this setting only be enabled during development and not in production sites. In the next section, we focus on the Discovery phase, which sets the stage for user experience, and helps get everyone on the team both you and the client on the same page. Get unlimited access to videos, live online training, learning paths, books, interactive tutorials, and more.

With the coming of capitalism at the end of the European Middle Ages here is no definitive date , religion and local signiQing practices were aside in favor of the firnctional need of accumulating wealth.

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